Gopal Paṇḍe, affectionately known by dint of his pen label “Asīm,”
was born upon 15 Jestha 1970 BS (can 30, 1913 CE) in Pyāphal, Kathmandu.
He was the boy of Līlārāj Paṇḍe and Ṭulkārām Paṇḍe, who
originally hailed from Dang. Though atom of a notable Pande household lineage, his
soon years were noticeable by dint of financial hardship, a common theme of fight
that formed his character deeply .
In 1980 BS (1923 CE), Gopal connected Darbar High
institute in Kathmandu. He completed his matriculation in Patna in 1989 BS
(1932–33 CE). Seeking further schooling, he enrolled at Tri-Chandra
College in 1990 BS (1933–34 CE), and tragically, his research were disrupted
when a destructive tremor struck Nepal in 1990 BS (1934 CE) .
The Teacher Blossoms
Undeterred, Gopal began his instruction charge in Asār, 1992
BS (middle‑1935 CE) at Srēṣṭhā Pathshālā. He later came back to Darbar High
institute as a educator. Over a notable 41 years of maintenance, he became
known for his simplicity, heat, and unwavering commitment .
It was during his tenure that he understood the ability of
schooling in single’s indigenous barbarism. Driven by dint of that belief, nearby 2002 BS
(1945 CE) he began advocating for Nepali-medium entry exams. By 2008
BS (1951 CE), the Ministry of Education officially accepted that method. On
15 Bhadra 2009 BS (month 1, 1952 CE), he established Nepali Uccha
Shikshālaya nearby to Darbar High institute and became its headmaster .
The Nepali Education Council: A Visionary Leap
Gopal’s fantasy went beyond classrooms. He envisioned an
organization committed to uplifting Nepali barbarism and writings. With
backing from more than **101 scholars—comprising giants like Rudra Raj Paṇḍe,
Lakshmīprasād Devkota, and Leekhnāth Paudyal—**he established the Nepali
Education Council.
The Council gained official acknowledgment upon 3 Sāun 2008 BS
(July 18, 1951 CE) . From producing curricula, conducting admissions, to
organizing national scholarly celebrations like Bhanu Jayanti and Mati
Ram Bhatt Jayanti, it became a pillar in reviving Nepali in schooling .
Literary Works and syntax Innovations
Gopal’s writing spanned meter, grammar, and blame:
Poetry & Verse
- “Khaṇḍakavya”:
Pachabhaiyā (1993), starīti Birah (1995)
- after
collections: Mero Jītruck (2007 BS/1951–52 CE), Deshko Shān Rakhau
(identical annum)
- A
bhajan (devotional tune) collection in 2062 BS (2005 CE)
syntax & speech
Gopal wrote groundbreaking works:
- Rachana-Keshar
(syntax, 2060 BS/2000 CE)
- Hrasav–Dīrgha
Ādi ko Savaī (1997) – a special method instruction Nepali orthography via
folk chants
- Nepāli
Kasari Shuddha Lēknē?... (1992)
- A
collection of folk idioms and sayings (1993)
- Analytical
critiques: Kavi Gunrāj ko Nepāli Rachanā; Ashrupāt: Ek Sankṣipta
Bibechana (1997)
Textbooks
He authored numerous Nepali textbooks that were broadly used
over schools and colleges.
A Literary Organizer Extraordinaire
Beyond writing and instruction, Gopal left his sign as an
organizer. He was deeply complex in the Nepali Education Council,
UNESCO Nepal, syllabus committees, and schooling commissions—operating
tirelessly to raise Nepali barbarism and schooling .
He initiated Nepal’s first traditions of honoring writers
after death: organizing cultural memorials, rath-yātrās
(processions), and installing statues of scholarly icons. A homage in
Nagarik news highlights that:
“He began the custom of 'mānsik śrāddha' for dead
writers … and was pivotal in commemorating figures like Bhanubhakta and Motiram
Bhatt.”
gratitude to him, Nepal now stands decorated with memorials,
scholarly awards, and ceremonies—echoes of his enduring impact .
Legacy & Honours
After passing away upon 30 Mangshir 2035 BS (December 15,
1978 CE), Gopal left a powerful legacy continued by dint of his daughter, Rama
Sharma. She possesses cultivated his sight—maintaining the household abode as a
scholarly hub, founding awards like the Gopal Paṇḍe “Asīm” Award, and
erecting statues of Nepali luminaries in Kathmandu and overseas—even reaching
places like Lhasa for Devkota’s memorial .
His existence is celebrated annually upon 32 Sāun (August 16)
with the Gopal Paṇḍe Award, honoring contributions to Nepali barbarism
and writings. remarkably, Prof. Dr. Shailendu Prakaash Nepal received
that prize in 2080 BS (2024–25 CE) .
Style, effect & character
Gopal’s persona was a blend of simplicity, positivity,
and persistent commitment . Colleagues and students recall him as:
- A
educator who cut the country’s future in the mother language
- A grammatical
innovator, making barbarism learning energetic and efficient
- A
trailblazer in celebrating writers via traditions that honored and
humanized scholarly figures
- A scarce
combination of disciple-organizer-poet, whose impact spanned
instruction, writings, tradition, and national personality
As Prabhatpheri Online observed:
“Life-lengthy, energetic, never complaining… positive-philosopher
whose ride guided Nepali barbarism to a meaningful position.”
Timeline at a Glance
|
Year |
Event |
|
1970 BS (1913 CE) |
Born in Pyāphal, Kathmandu |
|
1980 BS (1923) |
Enrolled at Darbar High School |
|
1989 BS (1932–33) |
Passed matriculation from Patna |
|
1990 BS (1933–34) |
Joined Tri-Chandra College; studies disrupted by
earthquake |
|
1992 BS (1935) |
Began teaching at Srēṣṭhā Pathshālā |
|
2002–08 BS (1945–51) |
Campaigned for Nepali-medium entrance; founded Nepali Edu.
Council |
|
2060 BS (2000 CE) |
Published major grammar work Rachanā-Keśar |
|
2062 BS (2005 CE) |
Published devotional songs collection |
|
2035 BS (1978 CE) |
Passed away on 30 Mangshir |
|
2069 BS (2012 CE) |
Award named in his honour established |
|
2080 BS (2023–24 CE) |
Awarded to Prof. Shailendu Prakaash Nepal |
|
2082 BS (June 8, 2025) |
112th birth anniversary observed online |
Why Gopal Paṇḍe Matters Today
- Champion
of Nepali as a Learning Medium
He fought for Nepali-language entrance exams, enabling learners to access higher education in their mother tongue . - Grammar
Teacher with Heart
With tools like folk-chants to teach spelling, he made grammar interactive and culturally rooted . - Creating
Literary Culture
His innovative traditions—memorials, festivals, statues—made literature public, participatory, and emotional . - Lasting
Institutional Legacy
The Nepali Education Council and its events continue shaping Nepali literary awareness and public memory.
Anecdotes & Memorable Moments
- “Mānsik
Śrāddha” – a ritual of mental homage for deceased writers—was initiated by
Gopal. This became Thanksgiving for writers, allowing living
communities to hold space for literary ancestors .
- He
campaigned door-to-door and wrote to education authorities, leveraging 101
renowned Nepali scholars to push curriculum changes .
- Stories
go that a Bhajan he composed was played on Music Nepal, and
a student who topped SEE with honors in Nepali received an award in the
Council’s program—testaments to his direct impact .
Voices that Still Echo
- Events
honoring “Asīm” continue globally—like the 112th birthday in Kentucky on June
8, 2025, attended by Nepali literary leaders and his daughters Rama
Sharma and Indira Sharma .
- Rama
Sharma, his daughter, continues the mission: preserving the home,
expanding awards, and building memorials—all to keep his vision alive .
Final Thoughts
Gopal Paṇḍe “Asīm” wasn’t just a teacher or a writer—he was
an architect of Nepali cultural identity. He fought for education in the mother
tongue, reshaped how grammar was taught, and created public spaces and
traditions that honored writers. His spirit lives on in every award, ceremony,
and statue, all standing testament to his belief that language is life.
Closing Words
Gopal Paṇḍe’s legacy is lived—not buried. It breathes in
classrooms, echoes in songs and festivals, and shines in the hearts of learners
and creators. His journey from a humble childhood in Pyāphal to becoming Nepali’s
language guardian reminds us: service, culture, and belief can
rewrite a nation’s destiny.
बिजुली
बिजुली ! यसरी बिलाउँछस्
कसरी जीवन-रङ्ग भोग्दछस् ?
छिनको यस जन्ममा त छस्,
तर प्राखा सबको नचाउँछस्।
(१)
बल, तेज, शरीर, रूपको-
तँ उही एक मिलिक्क दृष्टिको !
भरजन्म मजा तँ गर्दछस्
अनि साफल्य लिएर मर्दछस् ।
(२)
बिजुली नभुली म भन्दछु
जनको चाल यही म देख्दछु
तर बोग भयो निकै घटी,,
अझ लौ मद्धत दे सकेवति ।
मेरो जीवन
होओस् ‘को?’ नाउँ मेरो अति सरल रहोस् ठाउँको नाउँ ‘कुन्नी‘
हूँ आफू सर्वसाधारण जनहरुको साथमा मात्र खालि
निन्दा सारा सर्वले नचिनिकन गरुन् सामुमा हूँ म चाहि,
त्यो निन्दाबाट शिक्षा अबल अबलका पाउँद हूँ म केही ।
१
होओस् यस्तो अवस्था कि त म उपरमा चोरलाई दया होस्,
दुःखीलाई मजा होस्, दिल जनहरुको काम देखी खुशी होस्,
मेरो यो देहलाई हरबखत कुनै चाटले साथ लेआस्,
आइ वैराग्य केही विकसित मनले खूब पुष्ट्याँइ पाओस् ।
२
ऐना होस् चित्त मेरो सबसित, -नरहोस् सोध्नु केही मलाई !
होस मेरो मृत्यु-शय्या अपरझटमा जन्म-भूमै खुसाई,
आँसू व्यर्थै कसैको पछि पनि खचुहुओस्, वात होस् खालि एक:-
‘पैले नै मृत्यु-यात्रा अति खसल लियो साथमा छन् अनेक,
कविको हेर न मार्ग निराला
सुन्दर कोमल बनस बिछ्याऊ,
स्वागत-सूचक पुष्प सुँघाऊ,
बस्तछ हा तर फङङ थलामा,
सुँघ्दछ त्यसकै वास मजामा,
हाँसोको त्यो लाउँछ माला,
कविको हेरन मार्ग निराला ।
(१)
राख गवैया र चरा खास,
खूब गवाऊ कविका पास,
झिकि झिकि राग र ताल मजाको,
झिमि झिमी कविता हुन्छ सुतेको
मनले गिरेको चढछ उकाला,–
कविको … … … मार्ग निराला ।
(२)
तप तप रसिलो बात सुनाऊ,
वरिपरि घेरा चीज लगाऊ,
सलवल जिभ्रो सबको हुन्छ,
खान्छ मजासितँ पूरी काला !
कविको – – – मार्ग निराला !
(३)
सुख दिन आयो चाड जनायो,
झकमक पारी यात्रु हिंडायो,
मरण कसैको मनमा त्यल्ले
लेख्यो, पागल त्यो छ, त्यसैले
बेर्दछ जियमा टुक्रा टाला !
कविको – – – मार्ग निराला !
(४)
हाट छ धनवान्, वस्तु छ सस्तो,
खाईलाई अदनै कस्तो,
मोटो घाटो घरमा ताजा !
तर कवि बन्दछ भनको राजा,
सुक्खा रोज्दछ शुष्क छ गाला
कविको – – – मार्ग निराला !
(५)
झलमला सारा हाउस राती,
किन्न् हेर्नेहरुको ताँती !
चटक र नाटक, थाना गफ छन्,-
तर कवि हट्तछ परपर झन्झतन् !
जुनमा शिवशिव हेर्दछ जाला !
कविको – – – मार्ग निराला !
(६)
औंसी रात छ मोसो जस्तो,
पर्दछ पानी झम झम कस्तो !- –
भन्दै दुनियाँ सुत्तछ मस्त,
तर कवि लेख्तछ-‘भो निशि अस्त !’
सुन्दर शीतल, गगन उज्याला !
कविको – – – मार्ग निराला !
(७)
आँसु वहाई खूब कराई,
वरिपरि घेर्दछ जब सबलाई,
कविको मनमा नायक जन्म्यो,–
खितितिति हाँस्तछ, जगतै थर्क्यो !
ठान्दछ दुनियाँ – ‘बेढव चाला !’
कविको – – – निराला !
(८)
गर्दै बेढव अनुभव खालि,
जनको मनमा विजुली बाली,
झललल पारी कुहिरो फारी,
सत्य र सुन्दर नेत्र उघारी,
रच्तछ त्यसमा नव भवशाला
कविको – – – निराला !
(९)
सव्तिर जान हण्डर खाने,
हेय कुरामा पनि सतू लाने,
कवि हो जगको सेवक खास,
छर्दै हिड्दछ दिव्य मिठास !
हुन्न धनवान् कवितावाला !
कविको – – – मार्ग निराला !
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