Nepali kabita gazal muktak haiku

Famous poem of Goma गोमा को प्रख्यात कबिता

Goma Devi Upadhyaya, a label engraved in the scholarly legacy of Nepal, wasn’t born into comfort. Her tale begins in a silent edge of the Parbat region, in a town called Ramja Mani Chaur, upon the 15th of Jeth, 1982 B.S. (circa 1925 A.D.). The first child of Laxmikanta Upadhyaya and Nandakumari Upadhyaya, Goma entered the earth like any other child—and her existence was fated to be anything and usual.

A Childhood Without a mom's Touch

Tragedy struck soon. Just triple months after she was born, Goma lost her mother. From that instant, existence became a series of sore lessons. She was lifted by dint of her grandfather, a man in his 80s, who not solely supplied her cover and as well began forming her brain. By a extremely youthful age, she had memorized texts like Ramayana, Mahabharata, Durga Kavach, and even began learning Amarakosha—a ancient Indian language thesaurus—by dint of the age of 8. Goma was acute, focused, and incredibly gifted, and she was as well emotionally hungry. She never obtained to feel the heat of her mother’s hug or flavor her mother’s extract. which empty formed much of the meter she might go upon to compose later in existence.

Abuse, ignore, and a Forced wedding

As provided losing her mother wasn’t enough, her soon childhood was as well marred by dint of meanness. Goma endured under the hands of a mother who subjected her to everyday misuse. She was passed between her grandfather and auntie fair to guard her from the sensitive and bodily anguish. But the design of pain continued. At fair 10 years aged, she was married off—affirmative, a child bride.

Her husband, Kaloo Upadhyaya, already had triple spouses before her. In his household, Goma was not a partner and more like a attendant. She was anticipated to handle all sorts of agricultural labor and household duties, whereas enduring sensitive carelessness and solitude. The conditions became so unbearable that she formerly stood upon the border of a cliff, seriously considering finale her existence. But some inner sound—maybe that tiny gleam of hope—pulled her back.

Escape to Kathmandu

After that near-disastrous instant, Goma pleaded with her grandmother, who was arranging to leave for Kathmandu. “grab me with you. I can’t live here. If I stay, I’ll hang me,” she said with tears in her eyes. Her grandmother listened. which choice changed the path of Goma’s existence.

In Kathmandu, her grandmother labored in the august mansion kitchen, so the youthful Goma found a tiny level of stability. Slowly, opportunities began to unlocked. She met and befriended Gunakumari Sharma, and via her, came into touch with influential commonwealth like the poet Siddhicharan Shrestha. Siddhicharan not solely tutored her and as well respected her raw bravery and flexibility. He believed in her so deeply that he even wrote poems approximately her, calling her a soul formed by dint of ache still filled with unusual beauty and strength.

discovery Her Voice Through Poetry

Goma’s journey into writings began via meter. Her first poem, Jalan (“Burning Pain”), was published in 1994 B.S. (circa 1937 A.D.) in the scholarly magazine Sharada. It was more than fair a poem—it was a shout from a woman who had viewed too much too shortly. The verses didn’t fair mirror personal ache; they resonated with innumerable other women silenced by dint of alike circumstances.

Here’s an extract from Jalan:

"When I was born in that earth,
grief shadowed me eternally...
I am a evil spirit, they speak,
A damned soul in a damned earth..."

The impact was immediate. The Sharada magazine unlocked the gates for Goma. Soon, her poems were being published in other platforms like Udyog, Sahitya-Srot, Ratsri, Gorkhapatra, Madhuri, Kavita, Madhupurak, and more. flat Radio Nepal highlighted her job. She moved from meter to essays, stories, and eventually wrote above 15 books—each a thought of her journey from gloom to individual-empowerment.

Education Against All Odds

Despite the storms in her personal existence, Goma didn’t donate upward upon schooling. In 2017 B.S. (nearby 1960 A.D.), she appeared for her SLC (institute Leaving Certificate) exam alongside her daughter Gargi. Her daughter passed in next division, and Goma in tertiary. which exam was a rotating point. It helped open many doors that had lengthy been closed to her.

But which’s even more notable is that Goma had already began instruction before she sat for that exam. In 2004 B.S., she began operating as a schoolteacher in Patan. At the period, she was lifting her daughter alone. Balancing job and single motherhood was like fighting a everyday action. Her income barely hidden their basic needs.

after, gratitude to aid from her learner Anar Shrestha—who was deeply moved by dint of her flexibility—Goma’s appeal for a administration job was sent on to ruler Tribhuvan. In 2010 B.S., she was designated as a typist in the Ministry of Health. This job gave her fiscal stability and helped her educate her daughter further.

She pensioned willingly from that mail in 2022 B.S., and formerly again came back to the classroom. She served at Rani Pokhari ancient Indian language Pathshala, and later, Shukra Secondary institute, till shy in 2044 B.S.

Themes in Her Writing

Goma’s scholarly sound was formed by dint of triple key themes: sorrow, yearning, and loyalty. As national poet Madhav Ghimire place it, her job flowed via triple phases—young passionate ache, ripe reflections upon women’s pain, and devotional writings in later years.

Her poems are easy, still deep. They talk gently, and hit profound. Instead of noisy protests, she opted for silent opposition. Her words uncovered the injustices introduced by dint of women—not in conceptual, intellectual terms—and via lived knowledge. She didn’t compose to impress; she wrote to survive.

Here’s which makes her fashion special:

Emotional honesty: Her poems are raw. You can almost feel the tears upon the pages.
Subtle activism: Without shouting slogans, she discard bright upon the use and misuse of women.
Spiritual flexibility: flat when everything was falling apart, Goma turned inner and found strength via loyalty.

She blended ache and meter like a handful others could. You succeeded’t find grand lexicon or complicated metaphors in her writing. What you’ll find is fact—bare and adventurous.

private Struggles and Triumphs

Goma’s existence wasn’t fair approximately survival—it was approximately change. She took all hurt, all humiliation, and turned it into skill. Whether it was the prick of being a child bride, the pain of losing her mother, or the meanness of household misuse, she poured it all into her writing.

Despite all the hardships, she lifted her daughter, gained a decent job, and carved a space for hers in a male-dominated scholarly earth. which’s no tiny feat. She may be in possession of began as a helpless maiden from a distant town, and she died a celebrated shape in Nepali writings.

Her pen was her arm, her therapy, and her companion. flat when she was grinning, she was writing. flat when she was weeping, she was writing.

Legacy and Passing

Goma passed away upon the 14th of Shrawan, 2059 B.S. (nearby July 2002 A.D.), after a core assault. But her words stay extremely much active.

She received many awards and recognitions during her existence, and her biggest contribution was giving sound to the mute. In a period when women were anticipated to stay quiet, she dared to talk—and more importantly, she dared to compose.

Her scholarly works be in possession of been contained in scholarly curricula, and her poems continue to be examined by dint of students over Nepal. Her legacy isn’t fair in libraries and textbooks—it lives in the hearts of all reader who possesses felt viewed, listened, or cured by dint of her writing.

last Thoughts

Goma Devi Upadhyaya’s existence reads like a novel—disastrous, powerful, inspiring. But different fantasy, her tale was genuine. She didn’t fair live via account; she helped compose it.

Her existence teaches us that ache can be turned into meter, that quiet can be broken with a pen, and that even the most injured soul can ascend—not fair to survive, and to gleam.

From a motherless maiden in Parbat to a gleaming star in Nepal’s scholarly heaven, Goma’s journey is nothing short of unusual. Her tale isn’t fair approximately the past—it’s a cue that with bravery and creativity, even the most broken beginnings can guide to attractive endings.

दिउँसो सुतेर उठ्दा

बिम्झें फेरि अनेक भूलहरुको आगार यो देहमा
आयो चेतनता अहो जलि जली बस्नू छ मैले यहाँ
मीठो नींद उडेर वास्तविकता कालो कडा रङ् चढ्यो
ऐय्‌या यो मुटुभित्र तीक्ष्ण सुइ ली चिन्तापरीले डस्यो।

के हो जीवन ? फेरि तुल्बुल यहाँ फोकासरी भो किन ?
के हूँ? जान्छ कहाँ ? कसो पछि हुने ? वेदान्त क्यै जान्दिन ।
खाली जान्दछु उठ्छ पीर मनमा सोला कुनै भित्र छ
कुन्नी कुन दिनको कठोर बिपना आई ममा घुर्दछ ।

हाँसो क्षण्‌भरको म बेच्छु दिनहूँ कयौं यहाँ गाहक
बिक्छन् खूब प्रशस्त किन्तु किन हो हाँसो ममा शून्य छ
मेरो जीवनको विचित्र गति भो अज्ञान संगी बनी
थाहा केहि भए बताउ कविजी, कस्तो म हूँ कामिनी ?

त्याँ रुख्‌मा बसि चील त्यो कुन कुरा सम्झी रहेको भन
त्यस्‌को जीवनमा पनी छ कि कहीं मेरै सरीको मन ?
मैदान् विस्तृत व्योमको छ उडने त्यस्‌का पखेटाहरू
यस्तो भैकन ढुक्छ फेरि किन त्यो बूढो मसाने तरु ?