Discover the timeless beauty of Chakrapani Chalise's Nepali
poems, ranging from lyrical verses to profound reflections, capturing the
essence of Nepali culture.
Chakrapani Chalise, a prominent figure in Nepali literature,
crafted numerous poems that captivated the hearts of readers with their depth
and resonance. His poems, such as those found in "Shriman Gambhir"
and "Chakra Kabita Tarangini," delve into various themes ranging from
love and spirituality to societal issues and philosophical reflections. With
his eloquent language and profound insights, Chalise weaves a tapestry of
emotions and experiences, inviting readers to contemplate the intricacies of
life and human nature. Through his poetry, he leaves an enduring legacy,
inspiring generations with his poetic brilliance and thought-provoking verses.
Chakrapani Chalise, known for penning the lyrics of Nepal's
first national anthem, "Sriman Gambhir Nepali," was much more than a
poet. Born in 1940 in Katunje, Bhaktapur, he left an indelible mark as a poet,
grammarian, linguist, and prose hero. Despite facing personal tragedies,
including the loss of his son and wife, Chalise remained dedicated to his literary
endeavors, emerging as a revolutionary voice against the Rana regime and
elevating the cultural significance of Bhaktapur throughout Nepal.
Early Life
and Education
Chalise was born into a Chalise Brahmin family to Premlal
Chalise and Nagini Chalise. His mother passed away when he was young, and he
faced hardship under the care of his stepmother, leading him to seek refuge at
his maternal home. At the age of 12, he married Gayatri Devi, with whom he had
37 children before her untimely death. It was after this loss that Chalise
underwent a spiritual transformation and became a siddha guru.
Literary
Contributions
Chalise's literary
repertoire is extensive and diverse, spanning various genres and subjects. Some
of his notable works include:
1. Shriman
Gambhir (श्रीमान गंभीर) - The
lyrics of Nepal's first national anthem.
2. Machchhindranathko
Katha (मच्छिन्द्रनाथको कथा) - A
narrative on the story of Machchhindranath.
3. Niti Ratna
Manisha (नीति रत्न मञ्जुषा) - A
moral treasure trove.
4. Nepali
Samchhipta Ramayana (नेपाली संक्षिप्त रामायण) - An
abridged version of the Ramayana in Nepali.
5. Nepali
Samchhipta Mahabharata (नेपाली संक्षिप्त महाभारत) - An
abridged version of the Mahabharata in Nepali.
6. Meghadoot
Chhaya (मेघदूत छायाँ) - A
literary work inspired by Kalidasa's Meghadoota.
7. Isabhasyopanishad
(इशावास्योपनिषद) - Interpretation
of the Isavasya Upanishad.
8. Nepali
Bagalikosh (नेपाली बगलीकोष) - A
Nepali dictionary.
9. Sahitya
Mimamsa (साहित्य मिमांशा) - Literary
criticism.
10. Manusmriti (मनुस्मृति) - Commentary
on the Manusmriti.
11. Chakra Kabita
Tarangini (चक्र कविता तरङ्गिणी) - Collection
of poems.
12. Jaimanya
Bharat (जैमनिय भारत) - A
literary work on Indian culture.
13. Bhagawatibhola
Bhajanmala (भगवतीभोला भजनमाला) - A
collection of devotional songs.
14. Shri
Chitrakootothbhavakara (श्री चित्रकूटोथभवकारा) - A
narrative on Chitrakoot.
15. Chakrappan
Chalisa (चक्रप्पन चालीसा) - A
collection of forty verses.
16. Jatayu
Mimamsa (जटायु मीमांसा) - Interpretation
of Jatayu's role in the Ramayana.
17. Pinda Kosha (पिंडा कोश) - A
treatise on human anatomy.
18. Kanakadasa
Mrityu Bhaya (कनकदास मृत्यु भाया) - A
narrative on Kanakadasa's fear of death.
19. Chaudeshwara
Lingam (चौदेश्वर लिंगम) - A
literary work on Lord Shiva.
20. Laudeshwara
Chingam (लौदेश्वर चिंगम) - A
narrative on Lord Shiva.
21. Modono
Jzalila Indusevira (मोडोनो जज़लीला इंदुसेविरा) - A
literary work on Indusevira.
22. Sarvabhowmasya
Jati Bheda (सर्वभौमस्य जाति भेद) - A
treatise on societal classifications.
23. Saisha
Chintamani (सायशा चिंतामणि ) - A
philosophical work.
24. Shriman
Bhagavadageedha (श्रीमन भगवदगीड़ा) - Commentary
on the Bhagavad Gita.
25. Gambhira
Ramacharitham (गंभीर रामचरितम) - A
narrative on the life of Lord Rama.
Legacy
Chakrapani
Chalise's
contributions to Nepali literature are immeasurable, and he is revered as a
literary icon in Nepal. He bridged the gap between different literary eras and
left an enduring impact on Nepali culture. His legacy continues to be
celebrated through literary events, commemorative stamps, and academic studies,
ensuring that his invaluable contributions are remembered for generations to
come.
प्राभातिक प्रवोध
विचित्र चातुर्य चरित्रमा भरी अमन्द आनन्द दिलाउने गरी ।
उठे शकुन्तादिक, मञ्जुलध्वनि सुनिन्छ, जागा अब होउ सुस्तनि ।।१।।
प्रभातकालीन हवा मनोरम चली रहेको छ हुरी रतिश्रम ।
सुनिन्छ उच्चैस्तर कुक्कुटध्वनि प्रवुद्ध होऊ अब हे नितम्बिनि ।।२।।
वियोगिनीको चिरि छाति चर्चरी प्रमत्त भै बोल्दछ धोबिनी चरी ।
नैःशनै निष्प्रभ तारकागण छिपे, पियारी ! अब खोल लोचन ।।३।।
शिनशीथिनीकासँगको विवयोगले गलेर सारै गरि, मन्दवेगले ।
झुके प्रतीचीतिर हेर चन्द्रमा तिमी छँदैछौ अझ गाढ नींदमा ।।४।।
हटाइ पर्दा तमको महाधन प्रकाशको हास्य निकालि शोभन ।
गुलाबि चालासँग दिग्वधूजन पियारि ! गिल्ला तिमिलाई गर्छन ।।५।।
सुती रहन्छे कति बेर यो भनी लगाइ रातो मुख पूर्वदिक पनी ।
निकालँदै दुःसह सौतिनेपन दिंदीछ धम्की, गर तल्पमोचन ।।६।।
झुलाइ चारैतिर पटपदावलि अली अली मन्द समीरले चली ।
खिली रहेकोछ सरोजको वन पियारि ! तिम्रा मुखको सँगी हुन ।।७।।
वियोगको उत्कट यातनाकन सहेर पाषाणसरी गरी मन ।
प्रकाशको रङ्ग बुझेर सम्प्रति छ त्यो हेर सथाङ्गदम्पती ।।८।।
परस्परालाप१प्रसङ्गले गरी खुलाउँदै नैशिकवृत्त बेसरी ।
जलार्थिनी नागरकामिनीजन चलीसके सुन्दरि ! खोल लोचन ।।९।।
बुझेर मित्रोदय नामकीर्तन गरी गरीकर्मठवृन्द शोभन ।
उठाइ संकल्प मिलेर विल्कुल भईरहेका छन जीवनाकुल ।।१०।।
पियारि लज्जा तिमिलाई छैन के ? जहान सारा घरका उठीसके ।
हटाउ चाँडै अव नीदको गति समाल पोशाक भई सक्यो अति ।।११।।
उद्योग
उद्योगमै छ सचराचर नित्य सक्त ।
प्राब्रह्म कीटतक उद्यमके छ भक्त ॥
उद्योग नै छ सुखको परिपूर्ण वास ।
उद्योग गर्दछ नयाँ युगको विकास ॥१॥
उद्योगबाट नहुने चिज भन्नु के छ?
उद्योगमै भुवनकोष जमीरहेछ ।
उद्योगमै रवि शशी, ग्रह, वायु पृथ्वी ।
घुम्छन् नदी, जलधि, बादल गर्छ वृष्टि ॥२॥
जो कारवार र विधि-व्यवहार खास ।
देखिन्छ लोक जसको छ सदैव दास ॥
त्यो हो समस्त बुझ उद्यमकै निराला ।
मानन्ददायक मनोहर रूपमाला ॥३॥
उद्योगको छ गहिरो महिमा अपार ।
उद्योग नै छ दुनियाबिच मुख्य सार ॥
उद्योग – बादिहरुकै सुविचारद्वारा ।
संसारमा छ बहँदो सुख शान्तिधारा ॥४॥
जो सभ्य देशहरु आज समृद्धिशाली ।
छन् ती सबै प्रबल उद्यम नै निकाली ॥
संसारका विच प्रसिद्ध र स्वर्गतुल्य ।
भूखण्डको मुकुटमा मणिझै अमूल्य ॥५॥
कोदालि वा कलम वा कल कारखाना ।
व्यापार नोकरि कला व्यवसाय नाना॥
उद्योगकै सफल हुन् भरिलो खजाना ।
उद्योगकै जगत गाउंछ सौम्य गाना ॥६॥
आलस्यको परम दुश्मन यत्नगम्य ।
गद्योग कल्पतरु यो छ प्रतीव रम्य ॥
या यत्नशील छ परिश्रम सक्त धीर ।
सत्साहसी भयविहीन बड़ो गंभीर ॥७॥
सोही महाशय चढी तहि वृक्षमाहाँ ।
सौभाग्यको सुफल टिप्तछ खूब याहाँ॥
सोही मनस्वि जनको सब प्राश गर्छन् ।
त्यैमाथि ईश्वर सदैव सुदृष्टि धर्छन् ॥८॥
तस्मात् म भन्दछु सबैसित प्रेमसाथ ।
उद्योगका तरफ खब बढाउ हात ॥
उद्योगका बन उपासक कीर्ति गाऊ ।
उद्योग गर्नतिर मात्र सदा रमाऊ ॥९॥
खाली बसी दिन नकाट समाल होश ।
आलस्यको नबन दास निकाल जोश ॥
भन्छन् श्रुतिस्मृति पुराणहरू अनेक ।
कल्याणकारि शुभ-मार्ग यही छ एक ॥१०॥
नीतिशतक
विद्वानमा गुण नै हुन्छ, मूर्खमा दोष नै सब ।
तस्मात् मूर्ख हजारैाँमा विद्वान यैाटै विशेष छ ।। १ ।।
विद्वान हुनु नृप हुनु कसै हुन्न बराबर ।
राजा स्वदेशमा पूज्य हुन्छ, विद्वान सबैतिर ।। २ ।।
गुण छैन भने ठूला कुलमा जन्मि हुन्छ के ?
अकुलीन पनि विद्वान भए पुजिन्छ लोकले ।। ३ ।।
विद्यामा नलगाएर छोरा स्वाँठ बनाउने ।
आमा बाबु दुबै शत्रु हुन् ती धोखा दिलाउने ।। ४ ।।
हाँसको फैाजमा जस्तो बकुल्लो हुन्न शोभित ।
त्यस स्वाँठ पनि विद्वत्सभामा हुन्न शोभित ।। ५ ।।
मूर्ख पुत्र हजारैाँमा बेश यैाटै गुणी सुत ।
जस्तो ताराविशे अन्धनाशक सूर्य झैँ ।। ६ ।।
जलेको वृक्ष यैाटैले वनै सारा जलाउँछ ।
त्यस्तै कुपुत्र यैाटैले कुलै सारा बहाउँछ ।। ७ ।।
सुन्दैन यदि सुन्नेले बोल्नेले मात्र गर्नु के ?
नङ्गाको देशमा धोबी गर्इ पाउँछ काम के ? ।। ८ ।।
वरवधू-सम्बोधन
काली नागिनिले समान कवरी मालाहरुले भरी
चम्पा बेलि चमेलि जेलि शिरको शोभा बहूतै गरी ।
लाई गाजल लोल लोचनविषे, टीका डटी मालमा
शम्पा र्झै अति चम्किलो बदन ली बस्छयौ खुला झ्यालमा ।।१।।
कल्मीवाल विशाल नील शकली टल्कन्छ केशावलि
लालीले परिपूर्ण साफ कलिलो देखिन्छ गण्डस्थली ।
मोतीले तिलपुष्प सदृश सफा झल्कन्छ नासापुट
लड्केको छ अतीव कर्णयुगमा ताटड्ढयुग्म स्फुट ।।२।।
ताजा विम्बफलोपमान रसिलो ताम्बूल रागान्वित
पत्ला कोमल ओष्ठपल्लवविषे स्पष्टै छ मन्दस्मित ।
वेदाना नमुना हुने अति घना दन्तवलीको छवि
छाई स्वच्छ गराउँदो छ दश दिक् चाहिन्न दोस्रो रवि ।।३।।
कालिन्दी-जल तुल्य निर्मल शरत्कालीन आकाशमा
हाराकार हिरासमान भरिला तारा लिई पासमा ।
चम्केको चलचन्द्र झैं चहकिलो तिम्रो कलीको मुख
काला केशकलापका बगलमा गर्दो छ यो कौतुक ।।४।।
शङ्काकार सहार सौम्य सुरिलो रत्नादिले उज्ज्वल
शोभाले कलकण्ठि ! पूर्ण अहिले देखिन्छ कण्ठस्थल ।
गोलाकार निचोलनद्ध कुचमा चम्केर चारैतिर
मुक्ताहार विहार गर्छ चिनियाँ चैलान्तका मन्तिर ।।५।।
बाजू बन्धन चित्र चन्दन चुरी बालाहरुले खुली
झुलेका छन पद्यनालसरिका तिम्रा दुवै वाहुली ।
मुद्रालंकृत पाणिपल्लवविषे लीलारविन्दद्युति
चक्राकार परी रहेछ उसमा देखिन्छ रागोन्नति ।।६।।
लच्केको छ कटो पयोधरतटी अत्यन्तट भारी हुँदा
पेटी स्वच्छ लपेटिंदा उसमहाँ देखिन्छ शोभा जुदा ।
जामामाथि परासिका किसिमको रङ्गीन त्यो रेशमी
सारी लड्किरहेछ कान्ति उसको देखिन्न केही कमी ।।७।।
हल्का वेश नवीन फेसन हुँदा छाडी गर्हौं मेखला
मानो नाटयशाला शिकाउँछ भने झैं भैरहेको खुला ।
चक्कादार विशाल पुष्ट नकले तिम्रो नितम्बस्थली
खाली नै छ सुनिन्न आज उसमा रम्भोरु क्यौ खल्बली ।।८।।
सारीलाई उफारि भारि रितले अत्यन्त जारी हुँदो
वरीपारि रहेर कामिजनको सर्वस्व खैंजी लिदो ।
चम्पा गौर सुडौल पीन नवनी जस्तो नरम् उज्ज्वल
तिम्रो अद्भुत नै छ रम्यकदलीस्तम्भोपमोरुस्थल ।।९।।
हल्लीखल्लि छ कल्लिको चरणमा झस्कन्छ गल्ली पनी
चिल्लीबिल्लि उडाउँदो छ म पनी रल्लिन्छु सिल्ली बनी ।
ढल्क्यो रात, समस्त मस्त निदमा देखिन्छ चेटीगण
जागै छौ अझसम्म ! सुभु मनमा तिम्रो छ के चिन्तन ? ।।१०।।
तन्वङ्गि ! स्थिर छैन आसन पनी वस्ती छ एकान्तमा
वारंवार विलोल लोचन दुवै दिन्छयौ पथप्रान्तमा ।
यातायात अनन्त देख्छु कहिले रोकिन्छ तिम्रो गति
चौंकन्छ्यौ कहिले अचानक उसै देखिन्न एकस्थिति ।।११।।
हाई हाइ गरी विताइ रजनी के कामका अर्थमा
खाई कष्ट अनेक सुन्दरि ! यसै बस्छयौ तिमी व्यर्थमा ?।
या कोही वरका निमित्त तिमिले थाल्यौ अनुष्ठान यो
सम्झन्छू म मकार-पञ्चक पनी पक्का तिमीमा छ त्यो ।।१२।।
जप्ती होउ हजार कं-पनि तिमी श्रीमोहनी-(!) मन्त्र यो
मालुम, हुन्छ अवश्य सिद्धि मिलने वेला पनी भैगयो ।
धन्दा केहि नमान, हूँ म पनि ता यै कामको साधक
भन्छू लक्षण पूर्ण देखि अहिले केही नमानी धक ।।१३।।
हाजीरै छ वर स्वयं खुशि भये तिम्रा सबै मातृका
देखाऊ अब शीघ्र सौम्यवदने १ आवाहनी मुद्रिका ।
धेरै बेर भयो बसूँ अब कती यो झ्यालका मन्तिर
डाँकूको दल निस्कने बखत भो शून्यै छ चारैतिर ।।१४।।
आये अल्मलियेर रातविचमा खाली अकेला म छू
बाटाका पनि याद छैन अगुवा कोही न ता देख्दछू ।
तिम्रो मोहिनि मूर्तिले खिंचिलिंदा रोकिन्छ पाऊ पनी
पाऊँ वास कहाँ म जाउँ अहिले सम्भोरु ! पीनस्तनी ! ।।१५।।
खण्डिताको गुलाबी छेड
नाथ ! नाथ ! भनि विसमयसाथ, कष्टले वितिसक्यो सब रात ।
बल्ल दर्शन मिल्यो कुनचार्ही, काममा भुलनुभो र-त-पाई ।।१।।
रातमा घुमि घुमीकन अन्न हन्त !! भो-कि-तब(ब) भारि लडन्त ।
छैन तेज मुखमा, अति खिन्न चेहरा पनि छ आज विभिन्न ।।२।।
धूर्त-को-सँग भयो त-करार, बिल्कुलै बदलियेछ मुहार ।
बोलि मन्द सुनदा छन कान देखिंदैन अघिको अभिमान ।।३।।
नेत्रमा अरुण (न) ता झलकन्छ, खिन्नता बसनमा द्दढ हुन्छ ।
अङ्गमा शिथिलता छ अघोर, भैरहेछ सब देह कठोर ।।४।।
देखिंदैन मनमा पनि शान्ति, तेज छैन अति मन्द छ कान्ति ।
नीच विग्रह पर्यो कसमाथी ? दुर्दशा हुन गयेछ नजाती ।।५।।
ओष्ठबाट घनराग उडेछ, नील रङ्ग उसमाथि गडेछ ।
छैन दन्तविच दाडिमि रङ्ग, ढङ्गदेखि मन हुन्छ भरङ्ग ।।६।।
छिन्न भो-कि-त-व-हा-र-मणीको, सङ्गमा विपुल तेज भयेको ।
छातिमा पनि छ चोट गभीर, भैरहेछ मन खुब अधीर ।।७।।
भालमा छ नख-रा-ग-हिरो (लौ)नै, गण्डमण्डल पनी छ दिलोमै
उर्लदा हृदयमा कुचचिन्ह, स्पष्ट यो विदित हुन्छ नवीन ।।८।।
ठीक छैन सुरु-वा (बा)ल समाई, रागहीन गरि छाति दबाई ।
जानुयुग्म धसियेछ अवश्य यै रहेछ कि त ? गुप्त रहश्य ।।९।।
जानिंदैन रतिकारण साफ, चित्तमा छ जरुरै परिताप ।
भन्-नुहोस यदि त्यो सब बात–बातमा गरिदिनेछु म हात ।।१०।।
भन्नुहुन्नत त भने अबलाई जातलाय पनि दिन्छु बिदाई ।
खाति धर्म भय शोक र लाज बाँकी के छ ? अव (व)-ना-गर राज ।।११।।
एक पल्ट भइगो अबदेखी रातमा नहिंडनू लिइ सेखी ।
भोर भो कक्ष-(र)-श(स)ली(री) र (ल) सराग साफ होस, नरहोस विराग ।।१२।।
उद्योग के भन्छ ?
(१)
अर्काकै भरमा छ बिल्कुल खुपो आफूमहाँ शून्य छ ।
इच्छा राख्छ करोडको जिउभने आलस्यको दास छ ॥
डिल्ली हाँक्तछ जोडिदिन्छ गफले आकाश पाताल नै ।
शूरो झै अघि सर्न खोज्छ रणमा ताऊ जुगामा दिदै ॥
(२)
खूबै पो छ कि झैँ गराइ सँगमा लाटा सुधा भुच्चुक-
लाई हिंड्छ अघी पछी सफरमा बन्दै बडो उत्सुक ॥
पुर्खाको पुजी क्यै भए अमिर झै फुक्ने पनी गर्दछ ।
देख्तामा, अरुले झलक्क सहसा चित्तै पनी हर्दछ ।
(३)
यो सारा छ परन्तु आखिर जसै सांच्चै परी आउँछ ।
छोप्तै पुच्छर जो लुते कुकुर झैं भुक्तै पछी धाउँछ ॥
त्यो थैलो भुसको छ बुद्धि न बुता भत्ता न पत्ता हुँदै ।
सिल्लो मैं दिन काट्छ गल्लिबिचमा घुम्दै र हाँस्तै हुँदै ॥
(४)
भारी चर्तिकला जसै अरु अरू उद्योगिको देख्तछ ।
कल्पो चित्तविषे टुलुटुलु उसै हेरेर टोलाउँछ ॥
लाग्छन् लोकहरू बजाई थपडी चौतर्फ घेरा दिन ।
कोही हुन्न सहाय गुम्छ उसको व्यर्थे भई जीवन ॥
(५)
आफूमा खुपि क्यै नभैकन पनी देखी अरुको सुख ।
बोक्रे धाकमहाँ हिंडीकन उस · लाएर ठाडो मुख ॥
को पो लाग्छ उँभो तसर्थ सहसा यो चाल छोडीकन ।
उद्योगी बन भन्छ मित्र जनमा, उद्योगले दिनदिन ॥
मनोव्यथाको उत्तर
सारा मनोरथ कथा हुन गै बिचारा
दारासुतादिहरूले गर्ने पुकारा ।।
आराम शून्य मनले त्यजी अस्रुधारा हाये राम!
रुन्छु कसरी म छुटाउँ भारा।।१।।
विद्वच्छिरोमणि रसिला प्रिय मित्रसाथ ।
शम्भुप्रसाद रसिला प्रिय मित्रसाथ ।
आनन्दसाथ गरुँला कहिले बात ।
भन्दै महेशसँग जोडी रहेछु हात।।२।।
जीवन-जुवा
लाग्ला दाउ अवश्यमेव कहिले भन्न् भरोसा धरी
खेले यो विषयप्रपंचक जुवा प्यारो हुनाले गरी
खेलेको कति वर्ष भो तर पनी अएन पालो हरे !
कस्तो खेलमहाँ फसेंछु नबुझी मैले अहो ! के गरेँ ।।५।।
भन्ने ताप पनी हुँदोछ तर हा छुट्तैन लाग्यो लत
उम्की सक्नु कसै भएन यसले मेरो लियो हुर्मत ।।
हेर्छू कोही सहाय मिल्छ कि भनी सर्वत्र संसारमा
कोही देख्तिनँ जोगि भोगि सब ती छन् मस्त यै खेलमा ।।६।।
यस्तो अद्भुत दिव्य जीवनजुवा जारी छ सारा दिन
कैल्है बन्द हुँदैन खेल्छ दुनियाँ कत्ती नथाकीकन ।।
यो मागी पनि फेरी ती अरु जुवा फर्मायसी फुक्तछन्
बर्सिन्छन् उसमा असर्फि रुपियाँ कौडी सरी जुटतछन् ।।७।।
देख्ता लाग्छ अचम्म भारी मनमा कर्तव्य के हो भनी
घोरिन्छू तर हा !! उपाय रसिलो सुझ्दैन केही पनि
तस्मात् दिक्क भएर भन्छु सबमा यस्तो जुवाडे लग
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