Naba Sapkota is considered a label
alike with importance in Nepali writings, particularly in meter. He is
recognized for his contribution to Nepali meter, and his works portray the
awareness of a fresh period. He expresses himself with freshness of perspective
pertaining to cultural personality and communal awareness. Naba Sapkota was born upon
25 first month 1948 in a town called Nepali Basti, then known as Bara town.
His dad was the late Leeladhar Sapkota, and his mother was the late Jasoda
Sapkota. Whereas his birth label was Nandalal, he had to be called Narbahadur
Sapkota whereas serving school, a label shortened into Naba Sapkota when he
entered the scholarly earth. This might later rotate out to be the label alike
with his works in writings.
He completed his schooling in the annum 1966
and did his graduation in 1970. after, he did his mail-graduation in Nepali
writings from Gauhati University via length and unlocked schooling. His maintenance
charge spanned the public administrative area location he flower to the position
of Deputy Secretary in the administration of Assam. Along with his civil maintenance,
he as well exhausted some period as a educator. Residing in Gauhati, Sapkota is
considered a custodian of Nepali writings in the city. His home possesses been
a cultural and scholarly hangout for many visiting Nepali writers in Gauhati.
The label of Naba Sapkota, besides that of Leel Bahadur Chhetri, is recalled
and admired by dint of all Nepali scholarly shape in the area.
double character of Naba Sapkota: Poet and Social Worker
Naba Sapkota is many talents wrapped into
single. Besides being known for his meter, he is as well known for his commitment to
communal causes. This scholarly and communal symbol is notable upon twain counts,
accordingly needing separate discussions.
As a poet, Sapkota's sound is acute and
impacting. His meter is dripping with cultural awareness; his rhymes pulsate
with the agonies and glories of the Nepali-talking Gorkhas in subcontinent. He
actively participated in the movement for the acknowledgment of the Nepali
barbarism in Assam in the soon 1970s. The identical movement called for growing
awareness and cultural arrogance. Sapkota was as well single of the significant initiators
of Nepali Sahitya Parishad, what possesses now become a powerful pillar in Nepali
writings in Assam. He used to donate to its formation, fought to obtain
registered by dint of the administration, and lengthened efforts in growing its branches
and organizing programs. Of these, at unlike occasions he held the following
positions in the group: establish assistant, vice-leader, manager
leader, and consultant; he continues to aid its activities to that 24 hours,
straight and indirectly.
But Sapkota's services to his ethnicity are
distant from being limited to writings. He possesses always been a spoken supporter for
the rights and respect of the Gorkhas. Whether taking a stand to guarantee that
his town gets renamed Devkota Nagar after the fabled poet Laxmi Prasad
Devkota or writing letters urging the administration to contain Nepali in the
school syllabus in Assam, Sapkota possesses done immense maintenance in the actor of
the cultural and language personality of Nepali-talking Indians.
Poet of Collective Unconsciousness
His meter is a delegate of the
collective mind of Gorkhas in subcontinent preferably than being confined to personal
feelings. His sound forms a connection sound of millions of Gorkhas with a wish,
fight, and experiences. He gave statement to the joys and sorrows of his community
via his meter. In truth, his attraction in renaming his town Devkota Nagar
shows his commitment towards conserving and honoring the legacy of Nepali
writings.
Though chiefly a poet, Sapkota possesses as well
written essays among other forms of writings. He is the chief of diverse
cultural, scholarly, and cultural organizations and is actively complex in communal
movements geared towards the advancement of Gorkha personality. His poems be in possession of a
certain special vibration in the Nepali scholarly landscape, offering readers a
cooling leaving from the abstruse and remote works of the Ayameli
school of writing. Sapkota's poems are easy still powerful; thus, they simply
connected with readers at twain an sensitive and intellectual level. His job
gained popularity at a period when Ayameli meter, known to be unclear and
remote to common readers, had alienated many readers. Sapkota's
reachable still deep meter brought a meaning of clarity and pertinence to
Nepali writings.
This impact extends beyond Nepal, into
subcontinent, location other influential poets like Agam Singh Giri, Haribhakta Katuwal,
and Bhupi Sherchan be in possession of played their part in forming the Nepali poetic
landscape. Younger ones like Vikas Gotame, Prem Sherpa Biroki, and Bimal priest,
among others, be in possession of done their atom to improve the wealth of Nepali meter. In
that path, these artists be in possession of unlocked Nepali meter to fresh horizons, in what
Naba Sapkota is outstanding for his editorial group.
Contribution to the Collage motion
During the 1980s, single of his energetic
contributions was to the Collage motion, a popular scholarly movement guided by dint of
poet Avinash Shrestha. The Collage motion attempted to bring a fresh fashion of
meter to the front, and during these occasions, Sapkota and other poets traveled to
many unlike parts of Assam, such as Guwahati, Tezpur, and Nagaon, preaching
meter and awakening cultural awareness via their works. The Collage
motion, although it flourished for a period, gradually came to its finish when
Shrestha changed to Kathmandu and not before its indelible sign was left upon
Nepali meter.
With the decline of the Collage motion,
Sapkota moved upon to even stronger articulations of cultural awareness in his
meter. His works be in possession of gone upon to develop, with a powerful commitment to his
community and the struggles they be in possession of or continue to introduction. He possesses undertaken
main roles and mentoring of junior generations of poets via inspiration
towards themes of communal fairness and cultural arrogance.
Publications and Literary Works
So distant, Naba Sapkota possesses published quad
major collections of meter, each verifying to be evidence of his profound-sitting cultural
and aesthetic awareness. These contain:
Eucalyptus: A Blessing for the following
age group – 45 poems in that collection make an album of the soul of nature,
personality, and the future of the Gorkha community.
Kavyantar: This is a collection of 52 poems
that articulates twain personal and collective experiences, using twain the short
and the lengthy forms of meter.
Madira Haina Mero Pasina (It's no Alcohol,
But My Sweat): An collection of 68 poems talks approximately the labor of labor and the
respect of hard job; it is a powerful commentary upon the human condition.
Manikut- This collection contains approximately 50
poems, comprising free poetry, songs, and ghazals. The themes change from
romanticism to rebellion, humanism, reformism, and transformational
aspirations.
In these anthologies, Sapkota's cultural and
aesthetic awareness is imaginatively highlighted. His poems frequently flash with
cultural arrogance, experiences of existence, philosophical reflections upon the destiny of
humanity, and global awareness. His writings are reflections of the
moods-from passionate to contumacious, from philosophical to sheer profound commitment
to single's cultural personality. He writes for the Gorkhas of subcontinent, customarily a
homeless nation, mostly living in conditions of oppression, marginalization,
and alienation. Sapkota gives opening to their pain, hope, and
aspirations--the collective knowledge of the Gorkhas shown in his meter.
Themes and Poetic Style
Sapkota's meter goes from cultural awareness
and passing upon to the beauty of nature, from the being thought to the
philosophical thoughts. Quite frequently, his works combine personal and general
aspects in themselves, focusing upon the place of an individual in a collective
knowledge.
One of Sapkota's themes what keeps upon
coming back is the feeling of loss and alienation among Gorkhas in subcontinent. In
truth, he feels so strongly that the Gorkhas be in possession of to compose their histories low
upon paper so that their memories accomplish not obtain erased out in owing period. He says
poignantly in appeal, "Write a account upon paper of your ancestors."
Feeling that the junior generation is being ripped away from its cultural individuals,
his meter frequently acts as an appeal for memory and a bawl to conserve
Gorkha personality.
His meter possesses been equated with that of
other main Nepali poets: Agam Singh Giri for cultural awareness,
Haribhakta Katuwal for historical awareness, and Bhupi Sherchan for sarcastic
understanding. But Sapkota's job stands upon its own with a sound mellowed into a
combination of rebellion, representation, adore for nature, and contemplation upon
existence's philosophical and existential dimensions.
Sapkota's poems as well sound the cultural
struggles in Assam. He seeks accord between national and cultural identities,
symbolized by dint of his urge for the confluence of Bagmati and Brahmaputra rivers.
therefore, his meter takes upon a profound concern with the ethos of period, a behold at
civilization itself.
The Poet's Thoughts upon Poetry
To Naba Sapkota, meter is an integral atom
of existence itself: "Poetry is the everlasting aspect of creation; an absolute skill
form. It is general, ubiquitous and with the passage of period, as the potion
of existence keeps growing." He appears to believe that existence and meter are
united. "Life is meter, meter is existence. Life without meter is
meaningless and ordinary," he writes.
His ideas upon meter surpass the personal
to feel upon the abstract. He views "Om" as the subtlest meter,
the noise representing the material and religious worlds. Sapkota's meter is
steeped in truth, and it aspires towards higher truths, difficult completely frequently to
grasp the everlasting dimensions of existence.
Legacy and Influence
Naba Sapkota's scholarly contributions be in possession of
left an indelible sign upon Nepali meter. His works be in possession of aroused never-ending
poets, twain in Nepal and within the Nepali-talking diaspora. He stays a
tall shape in Nepali writings, specially in subcontinent, in which his meter
maintains to resonate with readers and writers akin.
The impact of Sapkota is not limited to his
works. He possesses helped shape the future of Nepali writings via diverse
scholarly organizations and by dint of mentoring junior poets. His meter really
reflects profound commitment to his cultural personality, and at the identical period, it
reaches anyone as it speaks to the general human knowledge.
In his extremely own words, Sapkota says,
"A poet can by dint of no means expire." His poems desire live upon to motivate
generations to come and stand as account to the power of the written
term. The lifestyles and works of Naba Sapkota as a outcome prompt us that
meter possesses the ability to alteration individuals and societies, offering hope,
knowledge, and a glimpse into the human circumstance.
आउने पिँढीलाई आशीर्वादरमेर बाँच्ने इच्छाले जमेर आएकाहरू गडेर हेर्ने इच्छाले त्रिनेत्र जड्नेहरू रहस्य बुझ्ने इच्छाले मस्तिष्क किन्नेहरू चालै नपाई नाङ्गिए युक्लिप्टसका रूखहरू जस्तो नाङ्गिँदै छन् त्यसरी नै युक्लिप्टसका हाँगाहरू जस्तो यो कस्तो? पर्छ र नाङ्गिन युक्लिप्टसका हाँगाहरू– झैँ यसको छायामा हुर्केका यौवनहरू छैन र यसमा अर्को गुण ‘सधैँ हरियो रहने’ यसका पातहरू भन्न मन लाग्छ यसैले— युक्लिप्टसको छायामुनि मौलाएका यौवन नचढून् हाँगा–हाँगामा बरु झाँगिऊन् यसका सदा हरित पात–पातमा । |
धूलोधूलो! हो, धूलो!! अर्काको पाइतालाले कुल्चिने; पसिने र धसिने धूलो ! सधैँ अरूको लात र घात सहने यो धूलो— देख्नमा कति क्षुद्र ! अस्तित्वविहीन !! तर यी हर्दम कुल्चिहिँड्ने/थिचिइरहने मस्तिष्कहीन पाइतालालाई के थाहा— यस धूलोमा पनि अजिब शक्ति निहित छ ! पाइतालाको घात–प्रतिघातले दिक्क पार्दा यसको ब्रह्रमाण्ड तात्दछ र उडेर हावामा यी पाइतालाको मालिक जीउभरि टाँसिन्छ आँखा–आँखा, नाक–नाकमा पसेर पाइतालाको निर्देशकलाई अत्याउँछ अझै पनि यसमाथि दबाव थपिइँदै रह्रयो भने यसको विवेकले विद्रोह गर्दछ आफू रिसले हिलो भइदिन्छ र पाइतालाको शरीरलाई चिप्ल्याएर बेस्सरी पछारिदिन्छ ! |